High: a bridge-level map of edmonton (installment 3)

High: a bridge-level map of edmonton (installment 2)

High: a bridge-level map of edmonton

For our creative cartography assignment, I created a map of the highlevel bridge. It's an old-school paper map, but I've decided to post the panels in installments here, on this blog. So, here's the first two:

A Mutual Becoming (or, answers)

Jamin’s recent comment on my recent post “An Assemblage” had so many interesting questions, I decided to try and answer them here, in another post.

Do the individual and the city undergo a mutual becoming?

First, for the benefit of those not studying Deleuze, a “becoming” is a sort of perpetual state of transformation from one thing to another. A good example, for those of you who have seen it, is the recent film “Black Swan” – Nina undergoes a becoming-swan, Deleuze would say. A mutual becoming, then, exists between two entities which are “becoming” eachother. Before you call me crazy and click away from this post, let me clarify one more thing – becoming is not a literal phenomenon. Deleuze writes “The human being does not ‘really’ become an animal any more than an animal ‘really’ becomes something else. Becoming produces nothing other than itself.”

So, in what way could an individual become city, or could a city become individual? Jamin suggested the use of the word “citizen,” which I like because it shares the same root as city, and seems somehow to suggest a relationship between the two which might cater to a mutual becoming.

Jamin also asked, What does a citizen consist of? Is it simply a legal term for tax collection and voting rights, or can a citizen be more transitory in nature?


citizen, n.

Pronunciation:  /ˈsɪtɪzən/

1.      An inhabitant of a city or (often) of a town; esp. one possessing civic rights and privileges, a burgess or freeman of a city.

city, n.

Pronunciation:  /ˈsɪtɪ/

1. orig. A town or other inhabited place.

[source: oed.com]

(Not to imply that dictionary definitions encompass all facets of a word. Still, I like the OED because it gives me a place to start. And it seems authoritative.)

So, a citizen is defined by that which it inhabits, a city, and in turn, a city can be defined by those who inhabit it, its citizens. This reciprocal relationship seems to be set up perfectly for a mutual becoming. But what might such a transformation look like?

As pedestrians, drivers, commuters, citizens move through city space, they become a part of the cityscape themselves. In envisioning a city, two things come immediately to mind: buildings, and people. So, as citizens interact with a city landscape, they are becoming city themselves. The city, in turn, being populated by multiplicities, being filled with diverse peoples, it broken down into fragments – in the daily motion of commutes, in the city traffic, even in the construction and deconstruction of buildings, the city is broken down into the components, the citizens, which inhabit it. Maybe that’s why I struggle to create a single impression of Edmonton – just as all the citizens are becoming one city, the one city is also becoming a multiplicity of citizens – a multiplicity that I cannot seem to define with just one word.

Autumn in Edmonton

In her comment on my last post, Bevin mentioned the winter/summer dichotomy that often defines Edmonton, and another season, fall, which is often overlooked as a result. So, here you are Bevin, and other Edmontonians - taken October 2, 2010, in the height of autumn colour.